Lifetimes are lost
through the break in
his grasp, slipping
and dying by his hourglass hands:
whole worlds disappear to the ether,
made fiction and dust
never to be known.
His grip is of glass
and how fragile so! like the wings
of a butterfly,
little mirrors bending
to a stormy wind and
stirring for the rain to come.
He cannot hold a single drop.
Not one moment.
Not one mote.
Tomorrow, perhaps?
Tomorrow for another flood,
one more chance to catch
a measure of the day.
Still they fall, through
the temper of his unpurchased time —
unlaced fingers and
wings still wet.
One hour, and again they run down.
One hour, watch it turn.
The glass is empty, the butterfly beats,
and there is nothing in his wake.
While in graduate school at the University of Houston, I supplemented my income by working as a writer in residence for Writers in the Schools (WITS). I was with WITS for three years, during which I visited third, fourth, and fifth grade classrooms, and worked with groups of students visiting the Menil museum of art, the Houston Historical Society, and the Houston Arboretum.
When first hired by WITS, I expected that working to explain some of my favorite poems to fourth graders would result in me becoming a better teacher of poetry. What I wasn’t expecting was that (thanks to having my brain blown apart on a weekly basis as I browsed my students’ folders of barely legible poems) I would become a better poet.
Here are some lines written by students in grades 3rd-6th:
“The life of my heart is crimson.”
[Writing about a family member’s recent death:]
“My brother went down/ to the river
and put dirt on.”
“Peace be a song,
silver pool of sadness”“Away went a dull winter wind
that rocked harshly, and bent you said,
‘Father, father’.”
[Writing about a terminal illness:]
“I am feeling burdened
and I taste milk……
I mumble, ‘Please,
please run away.’
But it lives where I live.”“The owls of midnight hoot like me
shutting the door to nothing.”[Writing about life as a movie:]
“The choir enters, and the director screams
‘Sing with more terror!!!’”
“I have provisions. Binary muffins.
It’s an in/out/in/out kind of universe.
We cannot help you,
this is a universe factory.
A sound of rolling symbols.
Disappearing rocks, screams of lizards.
Sanity must prevail. Save vs. Do Not.”“I, the star god,
take bones from the
underworlds of past times
to create mankind.”These young writers are addressing subjects that still obsess poets fifty years older: sadness, death, love, responsibility, aging, family, loneliness, and refuge…and they are addressing these subjects in language that is new, and thus has the power to emotionally effect a well-seasoned (/jaded) reader. The average fourth grader is able to do this because she hasn’t been alive long enough to know how to do it (and by “it” I mean talk about the world) any other way.
Story time: When I was a child I believed that one day I might be allowed to cross into an alternate dimension by walking through a quilt hanging on my living room wall. As I got older I stopped believing that this was a possibility—not because I grew to believe that the universe was not an extremely strange place where incomprehensible things could happen on a daily basis, but because I passed year after year after year not being able to enter the spirit realm through a wallhanging.
Anecdote that I hope you’ll find relevant: When Jean Piaget began studying the intellectual processes of children, he was not doing so because he had any special interest in children. Piaget was interested, rather, in the intellectual processes of (adult) humans and was seeking a control group. [His first thought was that the best control group would be comprised of martians but, as he did not have access to martians, he decided to use children since children possessed what is farthest from human consciousness.]
So let’s look at what happens to our young writers as they age [I took these lines from poems written by middle-school/ high school students (Italics, mine)]:
Snacking on this and that
my friends and I keep the party going
even when it is over”
“Whispers of a
secret crush being unraveled”“I’m trapped in this hole that
I can’t break through”“Barack Obama in the White House.
I can feel the inspiration
Can you feel it?”“Now I feel secure with my head held high.
Sad times. By middle school/high school, the average student has learned how normal people talk. The resulting language is underwhelming and predictable—the safe regurgitations of a thoroughly socialized consciousness.
While the average older student’s poems are heavy with allegiance to a limited view of reality, the average younger writer’s vision of the world is nimble and surprising—bazaar, yet true.
Last year I spent every Saturday tutoring an extremely undersocialized kid in vocab. When I taught her the word blandishments (“to flatter, coax, sweet-talk, appeal to”) she wrote this sentence: “The blandishments of the sugar flowers made the cake so much more inviting.”
The sentence is interesting because the student understood that a blandishment is something that attracts favorable attention without fully realizing that people almost always use the word to refer to a human action.
The poet’s job is to forget how people do it.
(source)
Dove hired a forensic artist to draw how women see themselves versus how others see them - the results are moving.
im actually laughing so hard at this
is that hiccup
Basically my ice fishing experience.
That was the most Canadian thing I’ve ever seen
I’m slightly terrified of Canadians now.
The Sea Shell
I have hidden inside a sea shell
but forgotten in which.Now daily I dive,
filtering the sea through my fingers,
to find myself.
Sometimes I think
a giant fish has swallowed me.
Looking for it everywhere I want to make sure
it will get me completely.The sea-bed attracts me, and
I’m repelled by millions
of sea shells that all look alike.
Help, I am one of them.
If only I knew, which.How often I’ve gone straight up
to one of them, saying: That’s me.
Only, when I prised it open
it was empty—Marin Sorescu, from Selected Poems: Marin Sorescu, trans. Michael Hamburger (Bloodaxe Books, 1983)
Remember when I used to post poetry?
Anyway, Pentatonix. Awesome a capella group, but now they put Kevin on cello and pulled in freaking Lindsey Stirling for this cover, it isn’t even fair, holy smokes.
Faith in humanity? Restored.
I can tell you I grinned like an idiot through the whole video c’:
(Source: liquidmeth)
A man came to see the Prophet Muhammad (S). Before talking with the Prophet, he quickly performed his prayers. When he walked up to the Prophet, the Prophet sent him back to do his prayers over again, and said: ”You did not do your prayers.”
The man was puzzled, yet he went back and quickly performed his prayers again. Once more, he came back to the Prophet. A second time the Prophet sent him back.
The man came back a third time, and for a third time the Prophet sent him back to perform his prayers.
This time the Prophet (S) added: “There is no prayer without the presence of the heart.”
Where there is presence of the heart, there too will God be present.
There are many items and conditions that are deemed helpful for prayer: a beautiful temple/shrine/mosque/church, mood music, ritual purity, proper rituals, a rosary, clasped hands, incense, etc.
All of those can help in bringing about one’s focus on the presence of God. But none of them can take the place of presence of heart.
If we are not fully present in our own heart, there is no prayer, no communion with God.
God is always present. We are mysteriously absent from our own being. Prayer is nothing other than being present where we have been all along.
When we become present, there too is God. When we are present, and God is present, there is the alchemy of prayer.
An early Muslim mystic once said: “have your heart be where feet are.” This is a great motto for life, to be fully present where we already are.
It is the requirement for prayer, and eventually, for sanctity in every breath.
So we do not pray to beseech God.
We do not pray to ask God for things, or events, or blessings.
We do not pray to change God’s mind, or appeal to God’s heart.
We pray to change our own heart.